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Aristotle proposed the most prominent and sophisticated version of virtue ethics in Antiquity and his teachings have become authoritative for many scholars and still remain alive in the vital contributions of neo-Aristotelians in contemporary philosophy. His main ethical work is the Nicomachean Ethics ; less prominent but still valuable and authentic is the Eudemian Ethics while Aristotle’s authorship of the Magna Moralia is highly questionable. Aristotle claims that happiness (eudaimonia) is the highest good – that is the final, perfect, and self-contained goal – to which all people strive at. In particular, happiness is the goal of life, that is, a life that is devoted to “doing” philosophy (EN X, 6–9). Whether a person can be called “happy” can only be determined at the very end of a person’s life, retrospectively. For a good and general overview on Aristotle’s ethics see Broadie (1991) and Wolf (2007).
 For sources on Operation Pedro Pan consult Joan Didion, Miami (New York: Simon and Schuster, 1987); María de los Ángeles Torres, The Lost Apple: Operation Pedro Pan, Cuban Children in the US, and the Promise of a Better Future (Boston: Beacon Press, 2003); Yvonne M. Conde, Operation Pedro Pan, the Untold Exodus of 14,048 Cuban Children (London and New York: Routledge, 1999); and Victor Andres Triay, Fleeing Castro, Operation Pedro Pan and the Cuban Children’s Program (Gainesville: University Press of Florida, 1998.).